The creed Paul quotes in Philippians 2:6-11 expresses the depths of humiliation Jesus Christ endured as well as his ultimate exaltation. Marg Mowczko Exploring the biblical theology of Christian egalitarianism
Philippians 2:6-11. 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 1 7 but emptied himself, by taking the form of a servant, 2 being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore
IN PHILIPPIANS 2 6-11 CHARLES H. TALBERT WAKE FORECT COLLEGE FROM the ancient church to modern times there have existed two "A New Look at the Christ Hymn in Phil. 2:6-11," ExpT, 76 (1965), pp. 337-39. 2 The obvious difficulties of any interpretation which sees pre-existence referred
a critical study and exegetical commentary on Philippians 2:6-11, which is considered one of the oldest christological hymns in Christianity. (DOC) A Hymn of Christ Philippians 2:6-11 | Rolan Tayarah - Academia.edu
CrossRef Google Scholar For reservations that 2. 6-11 is a hymn, see Schenk, W., ' Christus, das Geheimnis der Welt als dogmatisches und ethisches Grundprinzip des Kolosserbriefes ', EvTh 43 (1983), pp. 144 -6: 'eher missionskerygmatisches Beispiel', with Col. 1. 15-20 having 'katechetisch-didaktische Lehr- und Merkfunktion'. The Chiasm in Philippians 2. If we look for repetition, we can find a chiasm in Philippians 2:6-11 that tells the story of Jesus' life, death, and resurrection in a poetic format. Check out how this "Jesus poem" maps onto the structure of a chiasm. A Jesus' Glory as God. Philippians 2:5-11 is called THE HYMN OF CHRIST, because scholars tell us that this passage records an actual hymn that was sung in worship by the early church. Contextually, Philippians 2 is a call to spiritual unity. In verses 1-4, Paul says, "So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by
Cf., e.g. Caird, , Letters, 103 f. Google Scholar The pre-existence of Christ as man cannot be argued from 1 Cor 15. 47-9, where he is referred to as 'the man from heaven' (in contrast to Adam, 'the man of dust'), since Paul makes it clear that the heavenly man follows Adam rather than precedes him.
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    • philippians 2 6 11 hymn